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Postmodern World in sociology of Michel Maffesoli
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Postmodern World in sociology of Michel Maffesoli
Annotation
PII
S013216250002155-3-1
DOI
10.31857/S013216250002155-3
Publication type
Article
Status
Published
Authors
Šubrt Jiří 
Occupation: Assoc. Prof., head of Department of Historical Sociology, Faculty of Humanities
Affiliation: Charles University
Address: Prague, Czech Republic
Edition
Issue10
Pages
24-32
Abstract

This article is devoted to the contribution by French author Michel Maffesoli to contemporary debates about postmodernism. Maffesoli uses and combines different sources of inspiration – F. Nietzsche, G. LeBon, E. Durkheim, G. Tarde, M. Halbwachs, C. G. Jung, G. Bataille, E. Morin – to create, with their help, a highly original conception which enables an analysis of the contemporary world that can be characterized as postmodern. From this perspective he identifies a resurgence of certain archaisms that were previously relegated by the advent of modern society. These emerging postmodern phenomena include contemporary nomadism and tribalism, together with a related postmodern mythology. The concepts which the author tries to express in this new approach to social reality include specifically sociality, (emotional) community and connectedness (reliance). Maffesoli has identified new forms of sociality and a sense of community-belonging in entertainment, leisure, lifestyle, fashion, body art, new cults, daily rituals, ecology, music, sports, information- and communication networks. What puts these phenomena into action are roots which are sunk deep in layers of the collective memory, archetypes and the collective unconscious. The dynamic power of these processes is provided by psychological mechanisms of collective behavior, imitation and pressures stemming from the depths of the collective unconscious. The characteristic features of the new savagery to which Maffesoli draws attention include manifestations of hedonism, desire and passion.

Keywords
sociology, postmodernism, nomadism, tribalism, solidarity, collective consciousness, collective unconscious
Acknowledgment
This research was supported by the Grant Agency of the Czech Republic via grant № 15-14478S.
Received
29.11.2018
Date of publication
29.11.2018
Number of purchasers
10
Views
757
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0.0 (0 votes)
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References

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2. Maffesoli M. Fantasticheskij mir kazhdogo dnya // Khudozhestvennyj zhurnal. 1997. № 17. C. 14–16. [Maffesoli M. (1997) Fantastic world of every day. Khudozhestvennyy zhurnal [Art magazine]. No. 17: 14–16. (In Russ.)].

3. Alijeva D. (1993) Mikrosociologia: Sucsasna sociologia kazdodennosti: post-fenomenologicky syndrom. Sociologia. No. 1–2: 67–84. (In Gzech)

4. Alijeva D. (2006) Namiesto predslovu. In: Maffesoli M. Rytmus zivota: Variacie o postmodernom imaginarne. Bratislava: SOFA: 7–19.

5. Beck U. (2004) Rizikovaa spolecnost: Na ceste k jine moderne. Praha: Sociologicke nakladatelstvi (SLON).

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7. Keller T. (2004) Ein franzosischer Lebenssoziologe: Michel Maffesoli. In: Moebius S., Lothar P. (eds) Franzosische Soziologie der Gegenwart. Konstanz: UVK: 355–378.

8. Maffesoli M. (1986) Der Schatten des Dionysos: Zu einer Soziologie des Orgiasmus. Frankfurt am Main: Syndikat.

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14. Simmel G. (1957) Brucke und Tur: Essays des Philosophen zur Geschichte, Religion, Kunst und Gesellschaft. Stuttgart: K. F. Koehler Verlag.

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